Tag Archives: repentance

Let’s repent

It’s the season of repentance. Of course, all year long, every moment and every day is a season for repentance, but it’s time for spiritual ICU. These next 55 days should be marked by a real intentionality of improved health. We don’t do vows and stuff, but what New Years resolutions are to secularity, Lent is to spirituality.

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Remembering Tunt Samira

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I thought long and hard about writing about our beloved “Tunt Samira” (Doherty), and I have refrained for a long time because I do not believe it is my story to tell. The closest to her spiritually, without any doubt, was our beloved Abouna Kyrillos Ibrahim, who I’ve dubbed “the beloved of the Saints” (they all seem to really like him). I have also refrained because I do not want to be misperceived as being closer to these holy people than I was. I was undoubtedly loved by Tunt Samira, but I cannot say that I was a loving and faithful son to her. It is in that context that I think perhaps I have something valuable to share with you from some of my own experiences with her.

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Abouna Antonious El Souriani

500 metres away from the famous monastery of St. Pishoy (Deir el Anba Bishoy), is the less known, but still known, monastery of the Syrians, “Deir El Sourian”. The monastery itself has had its recent greats. Bishop Theophilus will go down in history as one of the most charismatic abbots of that monastery. He was the abbot who had all sorts of ways of testing new novices before coming, and it was he who admitted Nazir Gayid to the monastery, who would one day become the thrice-blessed Pope Shenouda III. This monastery also gave us two modern elder saints that have been making their way in the world: Elder Matthias (Mettaous) and Elder Philotheos (Faltaos). There are, of course others. Copts of course are not as keen, it seems, on preserving the written record of some of the teachings of these elders. I pray that we acquire that.
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Personal pilgrimage: On Orthodox [dis]unity – Part 2

This is the second of probably three parts in this series. The first one was done in allegory, and now I want to apply that allegory to real life through the lens of my own experience in this. I hope in the next one to talk about modern “issues” that we all have and of the things we like to accuse one another and ways to look at things if we want to ever grow from this. Too often we level accusations at one another and we judge others in their contexts without having any real understanding of one another as people or of one another’s contexts! If we want unity, we need to understand one another, not to label one another improperly.
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Brothers who fought: On Orthodox [dis]unity – Part 1

There have been both progressions and setbacks lately in discussions about Christian unity – Oriental Orthodox vs. Eastern Orthodox. Catholic vs Orthodox. Protestant vs Catholic. You name it. We have acronyms to express every denomination and viewpoint on the planet. I cannot speak to most of those, but I want to reflect a little bit on the division between the Eastern and Oriental Orthodox. This first blog will be an analogy of sorts from which to work from, and the follow-up blog or two will be personal reflections of this story as it applies to our present-day situation through the lens of my own life and experience thus far. They are thoughts about the matter after years of reading about it, being angry about it, and then arriving at where I presently am.
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In the presence of holiness.

Abbâ Muthues used to say that there were three brethren who were in the habit of coming to Abbâ Antony, and that two of them used to ask him questions about the thoughts, and about life, and redemption, and the discretion (or intelligence) of the soul, whilst the third one held his peace continually. And after a long time Abbâ Antony said unto him, “Brother, thou comest here each year, and askest nothing!” And he answered and said unto the old man, “It is sufficient for me to see thee.”
The Paradise or Garden of the Holy Fathers (Vol. 2, p. 189)

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