I’ve recounted this story that happened years ago while retreating for a couple of months at a monastery. I think the message of it is very relevant to all the stuff going on right now and the moods the ‘stuff’ carries with it.Continue reading Flip it on his head.
There are people that you do not know personally, but you are so aware of and so influenced by, that you feel like you belong to them. It may be a grandparent, it might be your priest, it could be anyone. You feel insecure when they are gone. This is how I feel about Anba Serapamon. From the get-go, I want to make it clear that I am not pretending that His Grace (HG) and I were personally close. I have some personal experience with him, and I have seen the effect of him on many of his children (including my Bishop). It’s his very existence, however, that mattered to me and the whole Church.Continue reading In Memoriam: Anba Serapamon (1937-2020)
I was surprised and saddened recently when I heard the news of the departure of Abouna Benyameen. For those of you who visited St. Antony’s monastery in California in the early 2000s, and those of you who are Baramos sons, Abouna Benyameen is no stranger to you. For those of you who didn’t, you missed out. It’s clear to me already that I won’t be able to keep all the stuff about Abouna to one blog, so I’ll include some things here and save others for reflection on another time.
Continue reading Modern Elder: Remembering Abouna Benyameen el Baramosy
500 metres away from the famous monastery of St. Pishoy (Deir el Anba Bishoy), is the less known, but still known, monastery of the Syrians, “Deir El Sourian”. The monastery itself has had its recent greats. Bishop Theophilus will go down in history as one of the most charismatic abbots of that monastery. He was the abbot who had all sorts of ways of testing new novices before coming, and it was he who admitted Nazir Gayid to the monastery, who would one day become the thrice-blessed Pope Shenouda III. This monastery also gave us two modern elder saints that have been making their way in the world: Elder Matthias (Mettaous) and Elder Philotheos (Faltaos). There are, of course others. Copts of course are not as keen, it seems, on preserving the written record of some of the teachings of these elders. I pray that we acquire that.
Continue reading Abouna Antonious El Souriani
The recent passing of several giants has grieved me. There were the passings of Fathers Feltaous and Mettaous of the Syrian Monastery, then the passing of Anba Mikhail of Assiut. These and others, to me, symobolise the ending of a great era, a loss of giants. Hearing the news of Abouna Fanous el Anba Bola today, only added to this feeling. With every passing generation, I fear, humanly, that there’s a rich tradition that dies with them. I feel that there are secrets and mysteries that are symbolically lost forever. There are ways that are not explained, and stories that are untold. They are the ones that link us to the past, that tell us of the monks of old and can see with clarity the monks of our generation. They were stalwart pillars of the philosophy of monasticism, and no longer can they, in the flesh, transmit ancient truths to us modern hearers. I pray He raises up a new generation from among us.
Some old men said, “If you see a young man climbing up to the heavens by his own will, catch him by the foot and throw him down to the earth; it is not good for him.”
– Paradise of the Fathers
This week I was saddened to hear about the passing of a righteous elder, Abouna Stefanos Anba Bishoy. He was a monk of several decades, and the right hand man and steward of the monastery of Saint Pishoy in Wadi Natrun. While Paradise rejoices at the arrival of a struggling hero, I cannot help but feel sadness at the fleshly separation, at the end of the day, I am still a man. I want to share some meditations about what I observed in him over the last two years.
Continue reading A true elder: remembering Abouna Stefanos
A youth finds himself in the monastery of the great Saint Antony. It’s not a normal occurrence, as this youth tends to dislike monasteries. It’s not that he has anything against monks or monasteries themselves, but rather that he finds them remarkably boring.
Continue reading A monastery, a monk, and a heart: paradigm shift on holiness.
Q: If one desires to enter the monastic life in a few years, what could he/she do to know and learn more about the life and to prepare for it?
It is pitch black. He is unaware that more than fourteen kilometres lay before him, in his mind there are only six. He begins to walk. In the distance he sees a semi-globe of light, and decides that it is the monastery. Since he could not see anything around him, he decides that walking in that direction is the wisest choice. In the darkness, he feels a presence; he is certain that he is not walking alone.